Manual Divines Justice

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Genuine justice is treasured and sought after by people the world over. July 2, Genuine justice plays such a key role in maintaining a fair and functioning society. But justice is an important concept in our individual experiences too.

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It can help bring us healing when we think about justice in a spiritual context. This idea was instrumental in a rapid recovery I experienced recently from a hurt muscle in my upper left arm. But at first I prayed about it only intermittently, when I most felt the discomfort. This had been going on for about a week or so when, one day while swimming — something I like to do often — I decided to pray with greater dedication. My prayers included thinking about the concept of justice and what it means in the context of my relation to God. From the Bible, I understand that God, good, is the true Parent of each of us, and we are His spiritual offspring.

Rather, it is spiritual — the image and likeness of God and thus immortal, perfect, harmonious, completely good. It came to me that it was natural for my arms to move harmoniously because true movement originates in God, Spirit, not matter. This harmonious movement is not dependent on material conditions.

With this understanding, we can expect to experience freedom from limiting conditions or injuries. I knew that prayer based on an acknowledgment of my true, spiritual identity could bring about physical healing. I started to swim another lap. Just before I reached the other side, I felt a change in my arm. I started to swim again and realized the irritation and pain were completely gone. In a swimming pool, at work, or wherever we may be, prayers acknowledging, and accepting, the truth of our God-given heritage of divine justice can have a healing impact in our lives, expressed in health and harmony.

Already a subscriber? This website uses cookies to improve functionality and performance. By continuing to browse the site you are agreeing to our use of cookies. Subscribe to the Monitor. Manage subscription. Monitor Daily Current Issue. Monitor Political Cartoons. Within the Abrahamic religions, there is a long standing tradition whereby the attributes of God are divided into two categories, those of justice and those of mercy. Theologians, throughout the ages, have attempted to demonstrate how these are balanced.

In Islam these two categories are known as the tributes of Jalal , literally Glory and those of Jamal , literally Beauty. These are respectively applied to the attributes of justice and mercy.

Divine (Allah’s) Judgment (Hokm) versus Human Judgment (Hokm)

The designation "Houses of Justice" already gives a glimpse of the importance attached to this attribute of God in the new world order and in the Golden Age. Love has infiltrated the dwelling place of justice. Love has its rightful place in the life of the individual and in personal relationships, but it is presently being misapplied in the sphere of the social order. Luther never denied the need for justice and law in the social sphere, he simply denied it any sotierological role. For a further discussion of Luther's view of antinomianism see Luther and the False Brethren, Stanford: pp.

Far from devaluing justice, the bulk of Western Christian theology both Catholic and Protestant has held since Anselm, hat the crucifixion was the only means by which the Mercy and Justice of God could be perfectly balanced. Advent of Divine Justice, p. Cited in a letter from the Universal House of Justice dated 24 April Ibid p.

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My thanks to Dr. Khazeh Fananapazir for bringing to my attention the significance of this passage. About this document click for more. How the concepts of justice and fairness relate to the responsibilities laid upon the rulers, whether Baha'i or civil, and especially as related to the Learned, be they clerics, scholars, or members of the Institutions. Mirrored with permission from jfm. We speak of it as the "best-beloved of all things.

DIVINE JUSTICE by David Baldacci | Kirkus Reviews

At the same time, this introduces a very different dynamic for overcoming oppression than the one typically promoted in Liberation Theology or other social-political forms of resistance. Even so, no assembly has been invested with the absolute authority to deal with such general matters as affect the interests of nations. Nay rather, He has brought all the assemblies together under the shadow of one House of Justice, one divinely-appointed Center, so that there would be only one Center and all the rest integrated into a single body, revolving around one expressly-designated Pivot, thus making them all proof against schism and division.

The men of God's House of Justice have been charged with the affairs of the people. They, in truth, are the Trustees of God among His servants and the daysprings of authority in His countries. O people of God!

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That which traineth the world is Justice, for it is upheld by two pillars, reward and punishment. These two pillars are the sources of life to the world. Inasmuch as for each day there is a new problem and for every problem an expedient solution, such affairs should be referred to the House of Justice that the members thereof may act according to the needs and requirements of the time.


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They that, for the sake of God, arise to serve His Cause, are the recipients of divine inspiration from the unseen Kingdom. It is incumbent upon all to be obedient unto them. All matters of State should be referred to the House of Justice, but acts of worship must be observed according to that which God hath revealed in His Book.

By what right claim ye, then, to judge fairly between men? He must purge his breast, which is the sanctuary of the aiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth.


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  • Until our time no such thing has ever occurred. Therefore, the seeker must be endowed with certain qualities. First of all, he must be just and severed from all else save God; his heart must be entirely turned to the supreme horizon; he must be free from the bondage of self and passion, for all these are obstacles. Furthermore, he must be able to endure all hardships. He must be absolutely pure and sanctified, and free from the love or the hatred of the inhabitants of the world.

    This is the condition of seeking, and the seeker must have these qualities and attributes. Until he reaches this condition, it is not possible for him to attain to the Sun of Reality. Say thou: How great, how very great, is the power of His might that encompasseth all worlds! Exalted, immeasurably exalted, is His detachment above the reach and ken of the entire creation! Glorified, glorified be his meekness--a meekness that hath melted the hearts of them that have been brought nigh unto God!

    Though afflicted with countless tribulations, which We have suffered at the hands of Our enemies, We have proclaimed unto all the rulers of the earth what God hath willed to proclaim, that all nations may know that no manner of affliction can deter the Pen of the Ancient of Days from achieving its purpose.